What does it mean to call oneself a “Christian” today? I imagine that the number of variations in
answers would be equal to the number of people who respond “yes” when they are
asked if they self-identify as a “Christian.”
And can a person who calls themself a Christian also be an atheist,
someone who simultaneously believes that God does, and does not, exist? While this latter possibility may be rare, as
far as one person saying that both Christianity and atheism are true for them,
Craig Groeschel believes that such a combination is the functional faith of
many Christians. These are the people he
writes for in the
Christian atheist, which bears the apt subtitle: Believing in God but
Living as If He Doesn’t Exist.
Groeschel speaks from personal experience, although his
credentials wouldn’t make you think so.
He is the founding and senior pastor of a multi-site church in
Oklahoma. He is also married and the father
of six children. Yet as he takes a look
at his own life he sees many of the same issues of professing belief in one
thing but living in a different manner in his daily life, something that he also
sees within the congregation he pastors and in Christians throughout the United
States.
Each of the chapter titles begins “When you believe in God but…” The “but” demonstrates the disconnect between
faith and an aspect of life, such as “…but don’t really know Him,” “…but are
ashamed of your past,” “…but not in prayer,” “…but still worry all the time,”
and “…but not in His church.” Groeschel
walks through each of his topics, demonstrating the difference between how people
often live and what they believe. He
then discusses what the Bible says about the topic and then provides examples of
what life could look like, examples that call his readers to a more mature expression
of their own faith in God. And he does
this all in a manner that I find to be very gentle and pastoral.
One example is found in the chapter on dealing with the
shame of one’s past, where he writes, “We are not our sins. And we’re also not what others have done to
us. Rather, we are who God says we are:
his children. We are forgivable. We are changeable. We are capable. We are moldable. And we are bound by the limitless love of
God.” (52)
Groeschel has a humble tone and knows well each of the areas
he discusses, from both his own personal life and the lives of those he
shepherds in his congregation. His
guidance is practical and faithful to Biblical teaching. I could go on and on but instead will close,
giving this book an unreserved recommendation.
If there is a disconnect in your own life as a Christian, Groeschel has
written something that will likely help on your journey. Even if he doesn’t address your specific
issue a thoughtful reader will be able to adapt his wisdom to their particular
situation. And in the end it is not really
so much about our personal faith but the way in which we bear witness to God, they
ways in which we serve and glorify Him in the world.
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