Showing posts with label Belgic Confession. Show all posts
Showing posts with label Belgic Confession. Show all posts

Saturday, December 27, 2014

Trustworthy


Last Monday I woke up and checked my phone to see what the weather app had to say about the current conditions.  41 degrees!  I was excited!  That was certainly not what I had expected.  The previous night we had been out for the Christmas sing-a-long at one of the other local churches and Robin and I had discussed how in the winter a particular temperature always feels colder at night than that very same temperature does in the morning.

Forty-one degrees…a bit of springtime on the second day of winter.  I dressed for the low 40's and went outside…and I was cold!  I don’t know where my weather app gets its information from.  Usually it seems very accurate but on Monday the actual temperature was much colder than 41.  During the time I was out at looked at the ground in various places and there wasn't a single spot where there was water that hadn’t frozen.  Thirty-one seemed more likely than 41 and I changed my clothes accordingly when I got back inside.

My weather app is usually trustworthy, but it failed me on that particular day.  Something else that is trustworthy, and which never fails us, is God's Word in the Bible. 

In 1561 Guido de Bres wrote a statement of faith that said this about God's Word:
   
"We confess that this Word of God was not sent nor delivered “by human will,”
but that “men and women moved by the Holy Spirit spoke from God,”
as Peter says. (2 Peter 1:21)
Afterward our God—with special care for us and our salvation—
commanded his servants, the prophets and apostles,
to commit this revealed Word to writing.
God, with his own finger, wrote the two tables of the law.
Therefore we call such writings holy and divine Scriptures."

De Bres goes on to write a number of other things about the Bible but the statement above gets at the heart of what makes it a trustworthy book, which is that it was provided to us by God.  God, through the Holy Spirit, inspired the people who placed the words on paper, so that words written to us are God's words

As a new year begins I want to encourage you to read God's Word on a regular basis, at least a few verses every day.  God's love for His people is so great that He sent a Savior, Jesus, and the Bible is given that we might know of His love and our salvation without any doubts.  And unlike my weather app, God's Word never fails to give us the truth.



Scripture quotations are from The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.


Saturday, July 20, 2013

Books

“Blessed is the man
    who walks not in the counsel of the wicked,
    nor stands in the way of sinners,
    nor sits in the seat of scoffers;
 but his delight is in the law of the Lord,
    and on his law he meditates day and night.
He is like a tree
    planted by streams of water
   that yields its fruit in its season,
   and its leaf does not wither.
In all that he does, he prospers.
The wicked are not so,
    but are like chaff that the wind drives away.
Therefore the wicked will not stand in the judgment,
    nor sinners in the congregation of the righteous;
  for the Lord knows the way of the righteous,
    but the way of the wicked will perish.”

I like to read.  So does my wife.  She taught elementary school for 27 years and now home-schools our youngest.  I am in a career change from health care to pastoral ministry.  Given our ages, vocational interests and just the other kinds of things that we enjoy one of the results is that we have accumulated quite a few books. 

In the spring of last year we moved from the house I had lived in for 19 years.  In the process of moving we down-sized a bit.  Clothes, furniture, books and all manner of other things.  As we get ready to move again, this time to a place that we anticipate calling “home” for a longer period of time, we are paring down again.  Dining room table, car, some more clothes, and a few books are all on the way out.

But as we pack our things the thing that we seem to have in the largest supply is books.  We have boxes and boxes and boxes of books.  I’ll confess that most of them are mine, and that I have continued to accumulate books during the year we have lived in our present home.

Many of the books I have are connected to my transition into ministry.  As we have approached this time and place I have sought out books that would be useful in ministry.  Commentaries on the Bible.  Books about theology, preaching and counseling.  Some history and biography.  Reference books. 

And amidst all of those books are a few that hold positions theologically that I don’t agree with.  They are the kinds of books that give me clarity in understanding why I do believe the things I do.  And there are a number books I have had for years and years.  Books that “I haven’t gotten around to reading yet but think that I still may read them someday.”

Out of all of these books only one really stands out as distinct from all the others, and that is my Bible. 

My Bible, and only my Bible, is the book that touches my heart again and again as I read from it.  It is the book that feeds my soul and sets the compass of my life.  It grounds me in knowing who God is, who I am, and how we should interact with each other. 


Article 2 of the Belgic Confession says that there are two ways in which God reveals himself to the world.  The first is in a general way, in what we may observe and perceive of God in nature.  The second way is through the Bible, where the Confession says,

“He makes himself known to us more openly by his holy and divine Word, as much as we need in this life, for his glory and for the salvation of his own.”

I have lots of books, but only one that really matters.


Scripture quotations are from The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Monday, February 4, 2013

A Thought on Prayer


Last night in our small group at church we watched and discussed a video about prayer.  The specific topic of the video had to do with obedience as an aspect of our prayer life.  One of the suggestions of the speaker on the video was that when we have questions about the effectiveness of our prayer, i.e. when we wonder why God is not answering our prayer, then we need to look inside ourselves and see if we are carrying any disobedience that is blocking our ability to reach God in prayer.

I both agree and disagree with that claim.  Since the speaker wasn't there in person for me to ask questions of and understand more about what he intended to teach us my response here will be one-sided by default.  I welcome any of your thoughts in response to my thoughts.

First my agreement.  If I am knowingly carrying unconfessed sin in my life that is something that is going to have an effect on the nature of my communication with God.  How can I humbly approach a holy God when I an intentionally keeping Him out of a part of my life?  How can I praise God for who He is when I am unwilling to let Him be God over all of my life? How can I ask God to grant my request when by my action, or inaction, I am not loving Him with all my heart? (Exodus 20:3; Matthew 22:37)

Quite simply, I can’t.  Any attempt of mine to approach God in a way that I know is deceitful is flawed from the outset.  It must be, for God is holy and I am not, something that at times I am acutely aware of.

Now, my disagreement.  As I said above, God is holy and I am not, and this is something that God understands, and has eternally understood, much better than I ever will. 

I know that God the Father has given His Son for the forgiveness of sin, which in my case specifically means my sin, every last bit of it. (Belgic Confession, article 21 and 22.)

Being claimed by God in Christ and forgiven of my sins means that I am justified.  Being ‘justified’ means that I am, in God’s eyes, free of sin and able to approach Him without fear and trembling, but in confidence. (Hebrews 4:14-16; Belgic 23)

Further, God’s work in shaping me in the image of His Son is an ongoing work, something that began when I confessed faith and will continue until the moment I pass into Heaven. (Belgic 24)  I will always have rough spots that need shaping and polishing.  One day it may be unconfessed sin.  Another day it may be hardness of heart. 

This isn't to excuse my lack of perfection before God, particularly when I am holding back from Him, but to remember that His Son was perfect and did a perfect work of atonement, precisely so that in my imperfection I can know God’s love and eternal assurance.

Should I confess my sin as I approach God in prayer?  Absolutely.  But I will admit that there have been times when I have held something back.  And there have been times when I haven’t first searched my own heart before coming before Him, such as when responding to the request of someone else for prayer, or when I am just overwhelmed by a particular set of circumstances. 

But I don’t think that those failings on my part are the reasons why God hasn't answered some of my particular, and persistent, prayers, such as to bring healing for a friend with cancer or for the salvation of my children.  At the end of the day, and at the end of time, God has His own reasons for answering, or not answering those prayers.  And knowing that God is perfect in every way, I trust that God’s reasons are correct.

Meanwhile, I’ll keep praying, and try to cooperate with the work that He’s doing in me.

"Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need."  Hebrews 4:14-16




Scripture quotations are from The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Sunday, December 16, 2012

Book Review: With Heart and Mouth: An Exposition of the Belgic Confession by Daniel R. Hyde


A number of statements of faith came out of the Protestant Reformation during 16th and 17th centuries, statements that described what constituted belief by a particular group in contrast to the Roman Catholic Church and other groups .  Many of these statements, both catechisms and confessions, were so well-written that they continue to be held as basic statements of faith today.  The Belgic Confession is one of these enduring statements, and it is affirmed by several denominations that identify themselves as theologically Reformed, including the Reformed Church in America and the Christian Reformed Church.

The Belgic Confession was written by Guy de Bres in 1561.  De Bres was a pastor in the Netherlands who had previously studied in Geneva under John Calvin.  De Bres’ intent was to provide a systematic statement of belief, one that demonstrated that orthodox Protestant belief, particularly the theology we know today as Reformed, was thoroughly biblical and consistent with the belief system of the early church, and of no threat to the government.  De Bres may have failed in his intended purpose, for he was martyred in 1567, a victim of the persecution he was seeking to end, but the confession he wrote continues to speak vibrantly today.   Teaching the 21st century church the relevance of a 16th century confession is the purpose that underlies With Heart and Mouth: An Exposition of the Belgic Confession by Daniel R. Hyde (Grandville, MI: Reformed Fellowship, Inc., 2008).

Hyde takes a systematic, step-by-step approach in his discussion of the Confession.  He provides an introduction to the setting, theologically and politically, that led to its writing, and he then goes through each of the Confession’s 37 Articles.  De Bres organized his writing well, outlining in turn doctrines of God, Man, Christ, Salvation, the Church, and the End.  As he explains each Article Hyde demonstrates its grounding in history and its continued relevance to the church today.  Time and again Hyde shows how the questions and problems facing the church in the 16th century are questions and problems that we seek to answer again today. 

One example is in the discussion of Article 14.  De Bres wrote a brief yet thorough and biblically-based statement regarding the creation, fall and corruption of man.  Hyde then explains how de Bres’ words remain relevant today, how despite the passing of over four centuries of theology, philosophy and psychology, we have the same desire to understand the world and our place in it.  Hyde shows that the Confession points the Christian to this conclusion: “So - Who am I?  Where did I come from? Where am I going? This is our message to the world – that we were made in the image of God but have shattered ourselves into a thousand pieces by the fall and our actual sins.  Yet in Christ we have been remade, and a day is coming in which we shall be completely remade and restored.” (194)

In addition to thoroughly discussing each Article of the Confession Hyde has included several study questions with each Article, questions that deepen the reader’s understanding and which may also be used to shape a small group or class undertaking a study of the Confession.

In With Heart and Mind Hyde has taken what many people may consider to be a rather black-and-white topic, a somewhat little-known 16th century confession of Christian faith, and presented it in full color.  I highly commend it to anyone who seeks to understand Christian faith in a robust way, both for their own spiritual growth and as they witness to faith in Christ in the places where they live.  

Tuesday, December 11, 2012

Christ, our righteousness


The book I am currently reading is With Heart and Mind: An Exposition of the Belgic Confession by Daniel R. Hyde.  The Belgic Confession is one of a number of Protestant confessions, or basic statements of belief, that came out during the Reformation.  The confessions were attempts to articulate what various Protestant groups believed, particularly in contrast to the beliefs held by the dominant Christian group, the Roman Catholic Church.  Two other major confessions are the Augsburg and Westminster, from the Lutheran and Reformed branches of Protestantism.  The Belgic, Augsburg and Westminster Confessions were so comprehensive and clearly written that they are all still held up as statements of faith today.

I could say more about the Belgic Confession and the rich, powerful story that underlies it, but that will wait for another post and/or the book review when I finish my reading.  Tonight I want to talk just a bit about something powerful I read today.

As Hyde explains Article 23 he talks about the negative and positive aspects that come for the person who has faith in Christ. 

Negative benefits to faith?  That took a bit for me to understand, but it was really quite simple.  Negative is in the sense that the believer loses something.  And what the believer loses is his/her sin and the consequent condemnation that the Bible teaches all sinners are due.  In receiving forgiveness the Christian has lost the thing that they will be eternally glad to be rid of.  That is the kind of loss we should rejoice in…often!

So then the positive aspect of faith must be forgiveness, right?  Well that could seem to be the case but Hyde shows us that the positive aspect is so much more.

The first sentence of Article 23 says, “We believe that our salvation consists in the remission of our sins for Jesus Christ’s sake, and that therein our righteousness before God is implied; as David and Paul teach us, declaring this to be the blessedness of man that God imputes righteousness to him apart from works.”

God “…imputes righteousness...”  Imputes means that God gives something to believers, and specifically this means that God gives righteousness to believers.  We are not merely cleansed of our sin but we are clothed in righteousness, the righteousness of Christ. 

Hyde explains, “In his wisdom and goodness, our heavenly Father not only completely forgave all our sins but replaced them with something: the righteousness of Jesus Christ.” (306)

He then says, “Our blessedness is founded on the truth that every single acceptable, good, holy and righteous work that Christ did during his life was imputed to us,” adding “In fact, Christ’s entire life of obedience to God and his law; every single moment he lived in which he loved God with his whole heart, soul, mind, and strength and his neighbor as himself in thought word, and deed; and every single moment he lived in which he hated sin, is imputed to our account and reckoned as if we ourselves had done the work.  Since Christ’s merit is infinite, we have an infinite holiness, righteousness, and goodness before God.” (308)

In his second letter to the church at Corinth Paul wrote:

“For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”  2 Corinthians 6:14

I don’t know about you but as I ponder the image of God viewing me not as I may think of myself before Him, a sinner saved by grace, someone wholly undeserving of God’s mercy, but as someone washed clean of sin and clothed with every good and perfect work of Christ…well, that image is too powerful for me to truly grasp.  It is a vision that leaves me breathless. 

While I can’t really grasp the fullness of being clothed in the righteousness of Christ it is an image that brings forth from my heart and mouth thanks and praise to God, the God who alone could do something so wonderful for me and for all who would call on Him in faith. 

May you know this gift of righteousness as well, a gift that is perfect in every way and one that will endure forever.




Scripture quotations are from The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Sunday, January 8, 2012

Guaranteed Forever

Yesterday I received a final gift for Christmas.  We had visited a group of relatives in Iowa, primarily to celebrate our daughter’s recent birthday with them.  After spending the afternoon together, as we were leaving the house of her grandparents, we were handed a package with some gifts for us.  Since we had already said all of our good-byes and our daughter was on her way to the car we just said “Thanks!” and headed off, to open them after we got home. 

In the package for me was the tool of a man’s dreams…a 14-in-1 multi-tool!  One of those folding tools that has inside of it a pliers, a saw, a file, a knife and ten other useful gadgets.  I already have one of these types of tools but right away I thought that this would be a handy thing to keep in my car.  I even had a minor problem with my car that I was able to fix with the 14-in-1 multi-tool last night. 

But more than its overall usefulness, the thing about the tool that really caught my eye was a phrase on the package it came in, which said:

Guaranteed Forever

There are many things in life that have guarantees.  Appliances, cars, bicycles and many other things have guarantees.  A guarantee is a generally a pledge that something will perform in a certain way for a period of time, and that it will be replaced or repaired if it does not do so. 

Some guarantees are conditional, i.e. they last for a period of time or are only valid in certain circumstances.  How often have we seen or heard the phrase, “Limited lifetime guarantee?”  That has always struck me as being open to a lot of interpretation.  What about the guarantee is limited?  And for whose lifetime?

One variation of a lifetime guarantee is offered by Bill Bussman, a mandolin maker in New Mexico.  His instruments are guaranteed to the “original owner for the life of the maker.” 

Sometimes the inclusion of the guarantee is what draws us to the particular product in the first place.  Craftsman brand hand tools are one such example for me.  Their tools are guaranteed.  Period.  If I ever break or wear out a tool of theirs they will replace it, without question.  Once I found a Craftsman hammer.  20 years later the handle cracked and I took it in for replacement.  The guarantee they offer on their tools is so comprehensive that it covered a tool I hadn’t even paid for.   

Craftsman tools are sold by Sears, a company that has existed over 125 years, which is longer than the lifetime of any person known to be living on earth today.  So their guarantee would seem to out-last a human lifetime, possibly approaching “forever.”  But what of my multi-tool and its claim to be “guaranteed forever?”

First off, it’s not a name brand tool.  It’s not from Craftsman, Snap-on, Stanley or other well-known manufacturer.  The label is “Tool Shop,” which is not one I had ever heard of before.  The tool itself seems to be something decent, although there is no mention whatsoever on it of the “Tool Shop” brand.  Turning the package over I learned that the guarantee is through Menard’s, and it covers everything except the knife blades.  So much for the fairly simple claim of “Guaranteed Forever.”  And Menards is a very big company, one which has been around for 50 years, but that doesn’t suggest to me that they have the wherewithal to guarantee something forever, which is a really, really long time.

On the other hand I doubt that they literally mean “forever” but that more likely they mean “for a pretty long time, at least for those people who keep track of the packaging, amidst all the other detritus of their lives.”

There is, however, one thing that I know of that is indeed “Guaranteed Forever,” and that is the gift of relationship that comes through faith in Jesus Christ.  Speaking of this gift in John 4:13-14 Jesus told the Samaritan woman at the well,

“Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty again.  The water that I will give him will become in him a spring of water welling up to eternal life.”

It would be fairly shallow of me to assert that Jesus merely offers himself to those who would have faith in him so that they can receive the simple benefit of “eternal life.”  I’ve picked a few verses from John to show something about God’s gift, but it isn’t as simple as imaging Jesus strolling through the neighborhood saying, “Eternal life is right here!  Come and get some for yourself!”  Something much deeper is going on in Jesus’ offer, and also in our decision to accept it on faith.  In the offer of Jesus to the Samaritan woman, and to us, he is reconciling, or 'making right' in himself, God’s justice and God’s mercy.

Article 20 of the Belgic Confession helps us understand this more clearly, saying:

We believe that God—who is perfectly merciful and also very just—sent the Son to assume the nature in which the disobedience had been committed, in order to bear in it the punishment of sin by his most bitter passion and death.

So God made known his justice toward his Son, who was charged with our sin, and he poured out his goodness and mercy on us, who are guilty and worthy of damnation, giving to us his Son to die, by a most perfect love, and raising him to life for our justification, in order that by him we might have immortality and eternal life.

The words of the Belgic Confession spell out in explicit terms how far human sin separates humans from the righteousness of God, and how the only way the chasm that holds a holy God on one side and a sinful human on the other can be bridged is through the work of Jesus. 

In the bringing together God’s justice and mercy in Jesus, in his finished work on the cross and resurrection to eternal life, the person accepting Jesus offer, by faith, receives perhaps the only thing that is truly “Guaranteed Forever.” 

A 14-in-1 multi-tool is indeed a handy thing to have around and I think that whenever I use the one I received yesterday I’ll always be mindful of a more perfect gift, in fact the most perfect gift, the free gift of eternal life, known only in Christ.