Last night Robin and I were reading from Hebrews and we read
chapter 3, verses 1-6, which say:
“Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest
of our confession, who was faithful to him who appointed him, just as Moses
also was faithful in all God's house. For Jesus has been counted worthy
of more glory than Moses—as much more glory as the builder of a house has more
honor than the house itself. (For every house is built by someone, but
the builder of all things is God.) Now Moses was faithful in all God's
house as a servant, to testify to the things that were to be spoken later, but
Christ is faithful over God's house as a son. And we are his house if indeed we
hold fast our confidence and our boasting in our hope.”
I highlighted the phrase in the passage that just jumped out
at me when we read it. In the space of
eight words the writer of Hebrews is telling us three important things about
Jesus.
First, Jesus is “the apostle.” An apostle is one who is sent to share a
message on behalf of another person.
Traditionally within Christianity eleven of the twelve disciples of
Jesus early circle (Judas Iscariot is excluded), plus Matthias (Acts 1:21-26) and Paul are
considered to be the bearers of the apostolic ministry. They were all witnesses to Jesus earthly ministry
and/or witnesses to the resurrected Jesus.
The book of Acts, in particular, is filled with stories of the apostles
and their work as ones sent to share the Good News made known in Jesus. The apostles were charged with carrying this
message to the world. The author of
Hebrews is telling us that this apostolic understanding of ministry also
applies to Jesus.
Secondly, Jesus is “the high priest.” A priest is one who is called to intercede
between God and humans. The priest
carries the message of God to the people and also represents the people before
God. Within Judaism of Jesus’ day the
high priest was a priest who was given more responsibility than all other
priests. It was the specific task of the
high priest, and only the high priest, to go into the holiest part of the
temple in Jerusalem to make an atoning sacrifice for sin on behalf of the
people. This was a task that he only did
once a year. The author of Hebrews is teaching
us that Jesus intercedes for His people in the manner of the high priest, as
the one who makes the atoning sacrifice to God on their behalf.
As an aside, I think that it is important that Jesus is
identified as “the apostle and high
priest,” rather than as “an apostle and high priest.” Through the use of one small word choice the
writer is giving emphasis to the distinctive, unique way in which Jesus
fulfills these roles. Jesus is presented
to us as an apostle and high priest, one who is like, but also uniquely unlike,
any other apostle and high priest. As ‘the
apostle and high priest’ we could consider Him to have a rank, or place, that
is always above any other apostle or high priest.
And thirdly, as apostle and high priest Jesus both speaks to
and represents believers in regard to “our confession.” The author doesn’t say precisely or concisely
what ‘our confession’ means but it forms the basic subject matter of the entire
letter to the Hebrews, a letter of certain belief and encouragement in the supremacy
and sufficiency of Christ. He makes this
clear in the letter’s opening
verses, where he writes:
“Long
ago, at many times and in many ways, God spoke to our fathers by the
prophets, but in these last days he has spoken to us by his
Son, whom he appointed the heir of all things, through whom also he
created the world. He is the radiance of the glory of God and the
exact imprint of his nature, and he upholds the universe by the word of his
power. After making purification for sins, he sat down at the
right hand of the Majesty on high, having become as much superior to
angels as the name he has inherited is more excellent than theirs.”
In the phrase “consider Jesus, the apostle and high priest
of our confession” we are reminded that Jesus is both the most perfect
one to bring the message of God to us, as well as the only person who can truly
represent us before God, the one who Himself has made atonement with His very
body for our sin, so that we who believe in Him, the people He dearly loves,
could be reconciled with God.
That phrase, “our confession” brings to mind Romans 10:9,
which I have cited several times recently and find to be appropriate here again
today:
“If
you confess with your mouth that Jesus is Lord and believe in your heart that
God raised Him from the dead, you will be saved.”
May you know the deep peace of God that is found when the
truth of Romans 10:9 dwells in your heart.
Amen.
Scripture quotations
are from The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by
Crossway, a publishing ministry of Good News Publishers. Used by permission.
All rights reserved.
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