I was reading a novel yesterday and in one scene the central
character was on an airplane, awaiting take-off. The wait was a bit longer than usual and he
was feeling some anxiety about being on a plane, something which could potentially crash. He knew, as most people do, that planes do
crash but also that those events are exceedingly rare. And as he thought about the plane, and
perhaps a brush with his own mortality, he asked himself this question:
“Could there be a
person alive whose life was so full (loved ones so well-loved, affairs so
well-ordered) that thoughts of an imminent demise would seem in any way
acceptable?”
That struck me as an interesting question, one that in the
sense it was asked, and if it was asked to me, my answer would likely be ‘no,’ but
when considered a bit differently my answer would be an unqualified ‘yes.’
Today marks four years since our youngest daughter came into
our family. No matter how
well-organized, or whatever, my life is at any one point, I think it will be
another full 20 years before I will feel that I will have done my part to
ensure that her feet are planted firmly enough for navigating life in this
world. In the sense of tending to the
life responsibilities I currently have my “imminent demise,” as the author
called it, would be unacceptable.
But when considered from a different perspective, from where
I stand as a believer in Jesus, the notion of my “imminent demise” has a
different look. And that is because no
part of my life, death included, is outside of the knowledge and authority of
God. From that place, my death, whenever
it happens, is not just acceptable, but dare I say appropriate.
The Bible speaks to us time and again of God’s intimate
knowledge of everything in the world.
One of the most well-known examples is during the Sermon on the Mount,
when in Matthew 6:26 Jesus
says,
“Look
at the birds of the air: they neither sow nor reap nor gather into barns, and
yet your heavenly Father feeds them. Are you not of more value than they?”
In the first question-and-answer of the Heidelberg Catechism we are reminded
of how firmly all who have faith in God, through Christ, are held by Him. It says:
A. That I am not my own,1 but belong—body and soul, in life and in death2—to my faithful Savior, Jesus Christ.3
He has fully paid for all my sins with his precious blood,4 and has set me free from the tyranny of the devil.5 He also watches over me in such a way6 that not a hair can fall from my head without the will of my Father in heaven;7 in fact, all things must work together for my salvation.8
Because I belong to him, Christ, by his Holy Spirit, assures me of eternal life9 and makes me wholeheartedly willing and ready from now on to live for him.10
1 1 Cor. 6:19-20
2 Rom. 14:7-9
3 1 Cor. 3:23; Titus 2:14
4 1 Pet. 1:18-19; 1 John 1:7-9; 2:2
5 John 8:34-36; Heb. 2:14-15; 1 John 3:1-11
6 John 6:39-40; 10:27-30; 2 Thess. 3:3; 1 Pet. 1:5
7 Matt. 10:29-31; Luke 21:16-18
8 Rom. 8:28
9 Rom. 8:15-16; 2 Cor. 1:21-22; 5:5; Eph. 1:13-14
10 Rom. 8:1-17
I left the scripture references in so you can look through
the Bible to read the sources that were used for this powerful affirmation of
security in Christ.
My death won’t happen outside of where I am with Christ. It can’t.
It may not happen at the time I think is best but it will be at the time
that He has always known as best. My
prayer is that in both life and in death I can point others to the glory of
Christ Jesus.
Scripture quotations
are from The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by
Crossway, a publishing ministry of Good News Publishers. Used by permission.
All rights reserved.
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